25 December 2016
21 December 2016
News round up
Fr Michael Clifton is rather poorly at the moment, so I ask for prayers for him, and for the continued recovery of Fr Ray Blake.
Masses at Bethany Chapel aren't being said regularly due to Fr Michael's ill health. Please keep your eye out here for updates.
At St Mary Magdalen, Brighton,there will be a Low Mass Commemoration for St Thomas a Becket on Thursday, 29 December at 11.00 am.
Christmas Day Masses are being said in Lewes at 12.30 pm, and in Eastbourne at 8.00 am.
Please do look at the sidebar where updates are also posted.
Regular Masses won't appear here unless there are changes to them, such as are extras or cancellations.
28 November 2016
Friday 7.00 pm Mass...
...At St Mary Magdalen, Brighton, is cancelled until further notice.
The Sunday EF Mass remains unchanged.
Please pray for Fr Ray's continued recovery.
The Sunday EF Mass remains unchanged.
Please pray for Fr Ray's continued recovery.
26 November 2016
Mass Cancellation...
...at Bethany Chapel, Eason's Green, tomorrow 27 November. Fr Michael is unwell, please say some prayers for him!
17 November 2016
Missa cantata at Our Lady of Consolation, West Grinstead...
...on Sunday, 11 December, at 3.00pm. The celebrant will be Fr Hurley.
15 November 2016
Mass cancellation
There will be no Mass this Friday evening at St Mary Magdalen, Brighton.
There also might be a cancellation of the Sunday evening Mass, so check back here or on the LMS website for updates.
There also might be a cancellation of the Sunday evening Mass, so check back here or on the LMS website for updates.
14 November 2016
12 November 2016
A Little Stiffness after VII
How anything pre VII does irritate.
I am now labelled a rigid person, allegedly with hidden psychological issues. I will admit to a little post gardening stiffness these days, but it doesn't make me incapacitatedly rigid. Although I did do my back in hauling the turkey out of the freezer one year, then I was rigid. A dependence on God, Our Lady, and the saints, might make me appear deranged to some eyes, but it's nothing I'm inclined to hide.
So, rigid, deranged...and proud.
So, rigid, deranged...and proud.
01 November 2016
Happy Feast Day
Have a very blessed day.
We began last night with a very good slaughtered saints party, full of saints costumes, fun, games, food (of course), and ending with the Litany of Saints, and Mass. Today is more feasting and celebration for us, following an early Mass this morning. Tomorrow, All Souls, we'll eat Soul Cakes, visit our local cemetery, and pray for all our Holy Souls at Mass tomorrow evening. I love this time of year, it's positive and hopeful. And you get to eat Soul Cakes.
31 October 2016
Missa cantata at St Mary Magdalen, Brighton......
... on Tuesday, for the feast of All Saints at 7.30 pm.
The music will be Victoria's Missa O Quam Gloriosum with the motet O Quam Gloriosum and Stanford's Justorum Animae plus all the Gregorian Propers.
26 October 2016
Sung Mass for Remembrance Sunday.
There will be a missa cantata at 3.00 pm on 13th November, at Our Lady of Consolation, West Grinstead, the celebrant will be Fr Hurley.
18 October 2016
Masses for All Saints and All Souls
Locations can be found on the sidebar
St Pancras, Lewes :
Low Mass All Saints 8.00 pm
Low Mass All Souls 8.00 pm
Our Lady of Ransom, Eastbourne :
Low Mass All Saints 9.00 am
Low Mass All Souls 6.00 pm
28 September 2016
A Day of Recollection
There will be a Day of Recollection at Bethany Chapel, Diamond Farmhouse, Lewes Road, Easons Green, TN22 5JH, with Fr. Michael Clifton on Tuesday, 18th October, starting with Holy Mass at 11.30, followed by a talk, shared lunch, rosary and Benediction ending about 3.30.
Please let Pam know if you can make it on 01825 840305
Please let Pam know if you can make it on 01825 840305
26 September 2016
Ad orientem, and other things about which I rant
Ad orientem: that most thorny and emotive of topics, I'm expecting at least one personally offensive message in the com box for having the nerve to think that seeing Father turning towards The Father is more important than to me. Now, let me pre-empt the combox critiquers by saying I'm not debating this one, nor getting into a historical debacle about what happened in the first millenium. This is my opinion which you are free to take, or leave.
Like most people of a more trad persuasion, I am unable to be solely a Latin Mass goer so also assist at the Ordinary Form. In for a penny, in for a pound. I have found ad orientem to be THE most prayerful way for Mass to be said, at any and every Mass.
I am very aware of the arguments against ad orientem, which often include how people feel about how rude it is for the priest to have his back to the people. I'm more inclined to flip that round and ask why the priest should have his back towards God. There are lots of valid liturgical reasons for facing liturgical east, I've yet to hear a single convincing argument for versus populum.
Recently, the Ordinariate in my area has re-introduced Masses ad orientem. The difference to the OF Mass is amazing. Mass is not being said *at* you, it is being said to God. The priest is not the centre of attention, Our Lord's sacrifice is. No longer are we, as someone has said, being led into battle by a general facing us, while walking backwards.
Of necessity, I recently went to a Mass versus populum. I think 'me, myself, and I', covers it. Genuflection, the gestures in the missalettes for the people to follow, for example, at the Confiteor, bowing at the Creed, were pretty much ignored by everyone. How do I know? Shouldn't I have been concentrating? Well, when you're the only person making those gestures, it is very obvious when no-one else is anywhere near you. The bidding prayers were longer than the Eucharistic prayer. The ladies with the chalices purified them. I could go on.
I left fairly enraged, wondering where Our Lord had been in any of it, He got the least mention of anyone. We heard an awful lot about the Pope's Year of Mercy, but not from Whom the mercy comes.
You honestly would have come out thinking, had you been new to it all, that even the St Vincent de Paul Society had been invented post 1969, and that there had never been anything worthy, or good, in our entire 2000 year Catholic history. You would believe that the Pope invented mercy, that the Consecration was pretty much irrelevant, and that a resurgence of tambourines was in the offing.
How is anyone to be drawn to Christ in the Mass if all they experience is an apologetic Christianity, more interested in social justice issues than the sacrifice of Our Lord?
The more I see, the more I am convinced that everything flows from the Mass. Get the Mass right, and all those justice issues sort themselves out with very little prodding. The great religious orders of the past were founded as a response to the call of Christ in the Mass. Recently, the new orders have been founded by reconnecting with the traditional roots of Catholicism, and yes, that is the Latin Mass. It speaks volumes that these are the orders currently under scrutiny and in the process of being suppressed.
Ad orientem provokes some aggressive opposition. Personally, I believe the less the personality of the priest is in evidence, the more we see and experience the presence of Christ.
Like most people of a more trad persuasion, I am unable to be solely a Latin Mass goer so also assist at the Ordinary Form. In for a penny, in for a pound. I have found ad orientem to be THE most prayerful way for Mass to be said, at any and every Mass.
I am very aware of the arguments against ad orientem, which often include how people feel about how rude it is for the priest to have his back to the people. I'm more inclined to flip that round and ask why the priest should have his back towards God. There are lots of valid liturgical reasons for facing liturgical east, I've yet to hear a single convincing argument for versus populum.
Recently, the Ordinariate in my area has re-introduced Masses ad orientem. The difference to the OF Mass is amazing. Mass is not being said *at* you, it is being said to God. The priest is not the centre of attention, Our Lord's sacrifice is. No longer are we, as someone has said, being led into battle by a general facing us, while walking backwards.
Of necessity, I recently went to a Mass versus populum. I think 'me, myself, and I', covers it. Genuflection, the gestures in the missalettes for the people to follow, for example, at the Confiteor, bowing at the Creed, were pretty much ignored by everyone. How do I know? Shouldn't I have been concentrating? Well, when you're the only person making those gestures, it is very obvious when no-one else is anywhere near you. The bidding prayers were longer than the Eucharistic prayer. The ladies with the chalices purified them. I could go on.
I left fairly enraged, wondering where Our Lord had been in any of it, He got the least mention of anyone. We heard an awful lot about the Pope's Year of Mercy, but not from Whom the mercy comes.
You honestly would have come out thinking, had you been new to it all, that even the St Vincent de Paul Society had been invented post 1969, and that there had never been anything worthy, or good, in our entire 2000 year Catholic history. You would believe that the Pope invented mercy, that the Consecration was pretty much irrelevant, and that a resurgence of tambourines was in the offing.
How is anyone to be drawn to Christ in the Mass if all they experience is an apologetic Christianity, more interested in social justice issues than the sacrifice of Our Lord?
The more I see, the more I am convinced that everything flows from the Mass. Get the Mass right, and all those justice issues sort themselves out with very little prodding. The great religious orders of the past were founded as a response to the call of Christ in the Mass. Recently, the new orders have been founded by reconnecting with the traditional roots of Catholicism, and yes, that is the Latin Mass. It speaks volumes that these are the orders currently under scrutiny and in the process of being suppressed.
Ad orientem provokes some aggressive opposition. Personally, I believe the less the personality of the priest is in evidence, the more we see and experience the presence of Christ.
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